F dialogue because theologians have gone full circle in the exercise and all they have to show for their effort is a multiplicity of sometimes conflicting models. In the face of this challenge, a lot of theologians have shifted their emphasis to the area of praxis. Liberation theology has been drafted in to rescue the exercise. It is becoming the prevailing position that it will shift the concerns of theologians from the traditional preoccupation with theory to praxis. Kathleen McGarvey has lent her voice to this debate from a different angle. Throughout the book, she is preoccupied with the question: “what implications does women's religious discourse have for interreligious dialogue in terms of theology and praxis?”
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