This paper critically examines the erosion of traditional African values and symbols in the context of globalization, and how this phenomenon distorts African historiography and identity. It draws upon Maduabuchi Dukor’s theory of Theistic Humanism to advocate a return to the spiritual and philosophical roots of African thought. Through an exploration of metaphysical panpsychism, communal ontology, and traditional symbolism particularly within the Igbo worldview; the study reasserts the centrality of African historical agency. Philosophers such as Frantz Fanon, Kwasi Wiredu, Innocent Asouzu, and John Mbitiare engaged to build a coherent philosophical framework that resists colonial legacies. The dual roles of the individual and the state are critically analyzed, revealing how distorted policies and existential choices have perpetuated historical irrelevance. The work further explores the transformative potential of education, religion, and economy when guided by indigenous values. It concludes by urging a philosophical and cultural renaissance rooted in African epistemology as essential for achieving political freedom, cultural dignity, and sustainable development.
Keywords: African Historiography, Theistic Humanism, Metaphysical Panpsychism, Communal Ontology, Postcolonial Identity, Symbolic Cosmology, Spiritual Ontology, Epistemic De colonization, Cognitive Imperialism, Existential Alienation, Colonial Epistemology, Cultural Renaissance, Historical Consciousness, Postcolonial Metaphysics, Indigenous Symbolism